Selections from Walter Bargen's book,
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| BEING ITS TIME In a small Baltic town, on a cold overcast day that could have been yesterday a century ago, and for all practical possibilities will probably be tomorrow a century from now, and whose indeterminancy turned the maypole in the hay-stacked field just east of the last half-timbered houses into a spear stuck in the frozen ground by a falling warrior of Valhalla—here Heidegger slipped beyond his and anyone else's journal. He abandoned future biographers who might scour the town for street corners where the great thinker stood, so they could ponder what he might have pondered, such as seeing his reflection in the window of the shoe-repair shop. He stepped away from the preponderance of philosophers who would keep turning the pages until they were blank as the coming Arctic snow¬. It was there at the small desk in the inadequately heated third-floor room, which was really an attic he rented under an alias, where each breath hinted of the last, that he first wrote that the only thing worth thinking is the unthinkable. Heidegger had dipped his stork-white quill into the inkwell and flown into the dark, not knowing if he would ever return. There was elation among those who thought he had given birth to the unknown or, less, that he made the improbable probable. Accident became coincidence, coincidence synchronicity, and synchronicity the fine tuning of the cosmos. Whole tired towns swore off potatoes and turnips, and starved, believing they could live on the light of his thinking. These emaciated towns became known as the first voluntary pogroms. A man bloodied his face trying to run through a wall, but the rumor persisted of his success. Throughout the country large bandages flowered over noses, as if an early sign of spring. Women hanged themselves from ceilings, hoping to get closer to heaven, and had to be cut down. Finely braided rope burns around delicate necks became high fashion. Photographers began keeping records of the soul using glass negatives. To be crowned unthinkable became the rage. For others the century was a curse. There was the unthinkable factory job, the unthinkable war that led to the next unthinkable war, and the unthinkably cold tenements in the cities. The unthinkable kept looming larger, leading to the unthinkable bomb. And then there's the unthinkable God enslaved to eternity, and Heidegger's own unthinkable being thinking in a darkening world.
LOST CREW . . . the victim and the executioner. The snow begins to melt, and the yellowed grass spikes up from a poorly seeded lawn left half-finished by a construction crew. He sits in a parked car thinking it looks more like clumps of hair left after chemotherapy or radiation, or whatever it is we choose to do to ourselves after we discover that it's too late, that it's been done to us. This isn't to blame the victim, we all are victims, and not to diminish the executioners either. They hone blades on their own histories, which is also us. From that first eye-opening moment when our luminous gray irises float on small fat faces, when we see through it all and never see a thing again, when we are nothings with limitations, it's really the world falling in on us. The random patterns turn our small hairless heads, if we have the strength, and no matter which way we look there is something falling into our nothingness. If we cry, the liquid lenses just magnify and bring whatever it is closer and upside down in the sliding of our salts. We can't stop the faces from falling down on us: mother, father, siblings, all the strangers that we later search for, flipping through photo albums, phone books, skimming rush hour crowds on city streets, for the rest of our and their lives, believing there's a chance we can resolve, perhaps understand that one haunting glimpse from so long ago. In jaundiced lighting of airport terminals, slouching in stiff chairs, we exhaust ourselves half-recognizing each traveler who passes, the concourse filling with half-recollections, thinking this is how they might look twenty, thirty years later, leading a child or carrying a briefcase, walking arm-in-arm with someone we should know, smiling, waving goodbye, hello. We must restrain ourselves from running up to them, saying, "Aren't you . . . ? Did you know . . . ? Do you live in . . . ? Did you go to school at. . . ?" Restrain ourselves if only to save our reputations and conceal the desperation, knowing we carry this same burden around with us, that we are only half recognizable to anyone else, half of what someone's searching for, yet we will wear out our knees trying to make up the difference with the half of us that hasn't drifted beyond our reach, the half that someone else is sure they know, though we have never met them before. He sits in a parked car staring at the snow's conflagration, the glare off the remaining sooty patches, and flips through the pages of Homer that he has promised himself to read. He catches a movement out the corner of his eye, and wonders if it's someone who thinks he knows him. Quickly he turns his head, glances in the rearview mirror, but there's only the smoldering shadow of Troy. | |